The first level was the uncleanness of the man afflicted with the abnormal genital discharge (15:1-3). Our website uses cookies to store user preferences. So the priest shall make atonement for him before the LORD because of his discharge. a. Jerusalem like an unfruitful vine. ‘If a woman has a discharge, and the discharge from her body is blood, she shall be set apart seven days; and whoever touches her shall be unclean until evening. But the era, in accordance with which this date is reckoned, is matter of dispute, and can no longer be ascertained with certainty. They didn’t make Him unclean. Please see our Privacy Policy for cookie usage details. (7) Predictions against foreign nations during the interval of his silence towards his own people; if judgment begins at the house of God, much more will it visit the ungodly world (Eze 25:1-32:32). There is no specific washing commanded at the end of the seven days, but it was either implied or considered unnecessary. Click to enable/disable _gat_* - Google Analytics Cookie. Ezekiel later identified these remarkable creatures as cherubim (Ezekiel 10:8-15), angels of unique power and glory surrounding God. Bible Toggle Dropdown. The heaven opens not merely when to our eye a glimpse is disclosed of the heavenly glory of God (Calvin), but also when God manifests His glory in a manner perceptible to human sight. 15 The word of the Lord came to me: 2 âSon of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? This was the same procedure followed after the cleansing of a man with an abnormal genital discharge (verses 13-15). b. And he who touches the body of him who has the discharge shall wash his clothes and bathe in water, and be unclean until evening. There is no coarse or inappropriate reference here. in the N. Repertor. ii. “This refers to an abnormal fluid that comes out of the male sexual organ as a result of some kind of sickness.” (Peter-Contesse), ii. To suppose, with Hengstenberg, that the reference is to the year of the prophet's own life, is forbidden by the addition "in the fourth month, on the fifth day of the month," which points to an era generally recognised. Click to enable/disable essential site cookies. When he who has a discharge is cleansed: When the abnormal genital discharge ended, the man could be made ceremonially clean. They much resemble one another, especially in the visions and grotesque images. Then their uncleanness ended when the day ended (until evening). Ezekiel 17. Ezekiel 1:3. (8) In the twelfth year of the captivity, when the fugitives from Jerusalem (Eze 33:21) had appeared in Chaldea, he foretells better times and the re-establishment of Israel and the triumph of God's kingdom on earth over its enemies, Seir, the heathen, and Gog (Eze 33:1-39:29). Since the eye of the seer is turned upward, the lines of the vision become less distinct. v. Our cleanliness is complete as we abide in Jesus: 1 John 1:7-9 – But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. ; Jonah 3:3, marg. i. Test. The destruction of Jerusalem is the central point. The priestly element predominates in his prophecies, arising from his previous training as a priest. a. Ezekiel 19. Ezekiel 16. This is the common method. ii. Whatever she sits on shall be unclean: The woman’s ceremonial uncleanness could be spread to any object upon which she lay or sat. b. Every bed is unclean on which he who has the discharge lies, and everything on which he sits shall be unclean. ii. If you refuse cookies we will remove all set cookies in our domain. Probably he desired not to give needless offence to the government under which he lived. Ezekiel 3:22; Ezekiel 8:1; Ezekiel 33:22; Ezekiel 37:1; Ezekiel 40:1. It was a powerful way to prevent an aspect of sexual and spiritual corruption common in the ancient world: ritual prostitution, often practiced at a sacred place. “The reason offerings had to be made for these discharges and not for the discharges of semen and menstruation was because they were considered abnormal.” (Rooker), ‘Thus you shall separate the children of Israel from their uncleanness, lest they die in their uncleanness when they defile My tabernacle that is among them. Then the priest shall offer the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before the LORD for the discharge of her uncleanness. By proceeding, you consent to our cookie usage details opened, and blood, cleansing! That in Ezekiel no prophecies against Babylon occur among those directed against the enemies of the times... 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