A stronger expression than the caution of Hebrews 3:12 (‘take heed’), and the fitting preparation for the ‘earnest labour’ of chap. This is an example for those who are travelling to the better country, the heavenly Canaan, which teaches them that although a promise is left that the people of God should inherit it, still all are to see to it that they do not even seem to come short of the rest presented to their view. before the resurrection, in the arms of Christ, with whom it Or, though the earthly rest has been entered, the promise of the heavenly still remains. Fausets. Let us therefore fear - not with slavish terror, but godly "fear and trembling" (Philippians 2:12). Let us therefore fear, &c.— The promise of God's rest, signifies such a rest as his is; namely, a state of peace and enjoyment, and freedom from labour. 4:1) to allow God to be and do all He wants to be and do in their lives, but at the same time they have psychologically patterned thoughts and attitudes of self-oriented desire to act and "be all they can be for God." God, because he is the author and giver of it; and it will lie The verb δοκέω is so no doubt sometimes, but not always; but here appears to have a special meaning, as the Apostle would have no one to present even the appearance of neglecting to secure the rest promised. Each succeeding generation throughout the history of Israel faced its own tests. (NASB: Lockman)Greek: ei gar autous Iesous katepausen, ouk an peri alles elalei meta tauta emerasei. For those who do not believe do not enter it (Hebrews 4:3). the Gospel church is represented as a state of peace and rest, ( 1 Chronicles 13:12. They apostatized, God disciplined them, they repented, and then they experienced rest until they (usually the next generation) apostatized again. We read of those who feasted themselves without fear; and it is written, blessed is he that feareth always. Should be judged to have fallen short. We must bring to mind here that Jesus spoke of a twofold rest in Matthew 11:28-29. Cf. Christ having passed into the Heavens, is made an unanswerable Argument, to come unto him boldly. Future (eschatological) enjoyment of all that God wants us to enjoy (i.e, our full inheritance), 4. God has assured all Christians of enjoying the millennial kingdom and our "heavenly husband" (i.e, Jesus Christ). Canaan. California - Do Not Sell My Personal Information. Hebrews 4:1 Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. Joshua obeyed God and found Christ was on his side—literally (Joshua 5:13–15). . Their ruin will be as startling to themselves as to others. This invitation is still open (6-9) I. Verses 1-10. Any of you should seem to come short of it.—Rather, any one of you should be accounted to have come short of it. by an entering into it: and there is a promise of this, which is "Today," rightly used, terminates in the rest which, when once obtained, is never lost (Revelation 3:12). A … For the Israelites in the wilderness, this meant enjoying the peace and prosperity of the Promised Land to the full. 7) It is described as ‘partaking in Christ’ (Hebrews 3:14) and therefore being members of His house (Hebrews 3:6). Hebrews 4:1-11 Delivered 11/12/2000. We'll send you an email with steps on how to reset your password. Belief, then, is everything. Although those who support the latter idea stress that the diligence to enter is the antidote to disobedience, not the entering itself. ... with Beza, Calov., al., to mean precedence or dignity; as Hebrews 1:5 shews: whence also we get an easy answer to the enquiry, what name is intended: viz. (Hebrews 4:10). This rest is a finished work God has completed (4-5) IV. [For . (Romans 11:20.). Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. In a special sense Jesus Christ stands as the center of the book of Hebrews. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. afflictions, from Satan's temptations, from unbelief, doubts, and "Sanctify the Lord of hosts himself; and let him be your fear, let him be your dread." The slothful servant feared his master, because he viewed him as an austere man. He is burdened for the spiritual well-being of his church. “Since the Israelites were not allowed in because of their unbelief, we should fear that the same thing could happen to us, and be careful that we go all the way into the promised land!”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, William Newell's Commentary on Romans, Hebrews and Revelation, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. … 3. Inspiration. The fearful are classed with the unbelieving. For Christians, it means enjoying all the blessings that God has promised that faithful believers will experience in heaven. that of υἱός, in the peculiar and individual sense of the citation there. There, the people failed to fully trust in God, and as a result, an entire generation was denied entry into the Promised Land. conversations, that they might not seem to come short; and this The past tense (second aorist) means that he is speaking of an experience which occurred in the past and is relevant in the present. The same precious Subject is continued through this whole Chapter. The Lord's People are here shewn, that Christ is their Rest. 1. Others render, Should appear-that is, at the last day-to have come short of it. so; and therefore should be careful of their lives and They that are whole have no need of a physician, but they that are sick; and, unless we feel our own weakness, we shall not depend on Christ. Hebrews 4:1. The Son is characterized by a seven-fold description (verses 1-4), which is then buttressed by citations from Old Testament texts (verses 5-14). [2] For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. His rest; God’s rest provided for his people. any of you should seem to come short of it; These contradictory positions show that the meaning of the text is not … circumspection, and watchfulness: lest a promise being left [us] of entering into his But the former seems more likely in view of the fact that the entry is in order prevent a fall into disobedience, hardly to be seen as a likelihood after death. "Happy is the man that feareth always: but he that hardeneth his heart shall fall into mischief." It also seems better to identify rest with our full future inheritance rather than solely with participation in the Millennium [Note: G. H. Lang, The Epistle to the Hebrews, p73.] Being left us - still remaining to us after the others have, by neglect, lost it. What Does Hebrews 4:10 Mean? Here the Hebrews are enjoined to take warning from the example of their ancestors, and to beware lest, a promise of entering into rest being left on record, any of them should seem to come. Chapter 3 used the example of Israel's failure in the desert. immediately is, upon its departure from the body; and there is a In proof of which our own experience may be cited: “For we are entering into the rest, we who have believed”. rest both of soul and body after the resurrection, from sin, from rest; Later the writer urged his readers to wait patiently for the Lord to return ( Hebrews 10:36-37). Hebrews 4:1 “Let us therefore fear, lest, a…”: Translation, Meaning. The argument of the passage favours the third reading, for it aims at strengthening the belief that the promise does remain and that the readers are not born too late to enjoy it. the yoke of carnal ordinances, and in the enjoyment of Gospel In contrast for God’s people there is rest, and was intended to be from the beginning. Throughout this epistle the writer used the terms "rest" and "inheritance" as the Old Testament used them when speaking of what the Israelites in the wilderness anticipated. Hence the seem, or appear, is not a false seeming, but an appearance of a dread reality to the eye of God and in the light of the final judgment. Contextual setting . The Apostle, who tells the Hebrews to fear lest a promise being left of entering into rest any of them should seem to come short of it, teaches the Philippians to rejoice in the Lord always, and again He says, Rejoice. Of these words there are three linguistically possible translations. Our translators have inserted "us" as a supplement, but it seems improper, as will be hereafter noticed. 94:11. For God, and potentially for those who are His, their ‘works’ ceased from the foundation of the world. until the resurrection morn; and there is a rest of the soul shall not come short of that, yet they may "seem" to others to do 94:7, 8; вторая часть описывается в Пс. to encourage them so to do: lest. The events of the exodus generation are now applied to the readers’ present situation. ‘Seem to come short of it.’ That is, appear in God’s eyes to have come short of it. In Hebrews 3:9 (quoting Psalms 95) God’s works were those He carried out when He punished unbelieving Israel in the wilderness. Israel"s compromises with the Canaanites mitigated their rest. These terms refer to blessings that God"s people could anticipate in the next stage of their lives if they followed Him faithfully in the present stage of their lives. We are studying the second of five warning passages in the book of Hebrews. Isaiah 8:13. Thus there was a once-for-all entering into rest by coming to Christ in faith and trust, followed by a continuing entering into rest by walking with God. The writer proceeds therefore to prove that this promise is left and is still open. The people"s responses to these tests determined the amount of rest they experienced. 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