Some of the items on this list of 32 marks of a great man include a lion's chest, a jaw like a lion, a tongue that is so long that it can reach the forehead and both ear holes, 40 teeth, and a penis encased in a sheath. In all three types of buddha, there is full liberation and Nibbana. If you see the list of these so-called great marks, you will see that they are truly mythological and completely legendary; certainly nothing to be taken seriously or to justify sexism. People defined their world in terms of their 500-mile radius. Suddenly there was no more reason for Buddhism among the Indians. It involves the deeply held belief that Ananda played an instrumental role in the founding of the bhikkhuni sangha. Many scholars and teachers have theorized some possibilities for the reluctance: There is some evidence to suggest the latter may be true. The issue is mostly meaningless, since we already have a Buddha for our time and well over 99% of us will not attain to any of the three types of buddha, let alone the samma-sam-buddha title. Since the Buddha always considered the context of his audience and what they were ready for it is highly likely that he wanted to gradually phase out the sexist policies, as the people were ready for it. Shankara was often called a Buddhist with Hindu packaging, by his critics. Dipa Ma immediately rose from her silence and exclaimed, “I can do anything a man can do!” The guests erupted with laughter and agreement. Manu Smriti and other dharmashastras were written in the Gupta era when Brahmins played a key role in legitimising kingship in much of peninsular India. No doubt about it. The myth of misogynistic suttas is easily dispelled when you look at the context of the teachings. But this only at a very superficial first glance. Initially, none of these strictures were codified. The Buddhavamsa was one of the most recent, youngest books of the Pali Canon. Majjhima Nikaya 98, Vasettha Sutta 57-59, “There are two ways a person slanders the Buddha; He who explains a discourse whose meaning needs to be inferred as one whose meaning has already been fully drawn out. The Buddhist nun challenging misogyny in Myanmar In a society where a popular saying urges women to “regard her son as her master and her husband as her god,” Buddhist nun Ketumala is already an outlier. Their lives mold robbers, soldiers, chaplains, and kings. Research on this topic is well known but restricted to academic circles. There is Buddhism after Patriarchy by Rita Gross and Bull of a Man’ by John Powers, for example. A few excerpts are shown here below: “Do not believe in something because it is reported. There are rules that refer to bestiality. If we are not satisfied that this may have been added later and not a saying of the Buddha, there is still another non-misogynistic possibility, by considering the context and degree of sexism in India during the time of Buddha still through today. AFP. It is interesting that in all writings of patriarchy and misogyny related to India, scholars quote the Ramayana and the Manu Smriti, yet historically these were composed after the Vinaya Pitaka. The 40-year-old walked away from traditional expectations of marriage and children as a teenager, and has instead spent more than two decades as a fierce advocate for the importance of women in religion. In a conversation with Kassappa, Bakulla says that in 80 years he has not only not had sex, he has not even entertained thoughts of women, or seen them, or spoken to them. Back then there were no airplanes, fax machines, internet, etc. Shankara was often called a Buddhist with Hindu packaging, by his critics shown! 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